Discourse, 22 January 1843, as Reported by Wilford Woodruff
Source Note
JS, Discourse, [, Hancock Co., IL, 22 Jan. 1843]. Featured version copied [ca. 22 Jan. 1843] in Wilford Woodruff, Journal, vol. 5, 1 Jan. 1843–31 Dec. 1844, pp. [4]–[9]; handwriting of ; Wilford Woodruff, Journals and Papers, 1828–1898, CHL. For more complete source information, see the source note for Discourse, 17 Jan. 1843, as Reported by Wilford Woodruff.
Historical Introduction
On 22 January 1843, JS delivered a discourse at the site in , Illinois, during the Sunday morning worship service. He spoke on the kingdom of God and John the Baptist, subjects he had addressed in remarks to a smaller audience in his home on 17 January. In his journal entry for 22 January, noted that JS made at least some of his remarks in response to a pair of related questions raised at a recent lyceum meeting regarding whether the baptisms that John performed were for the remission of sins and whether God’s kingdom was established prior to the day of Pentecost. inscribed content from both the 17 January and the 22 January discourses in his journal, but he recorded this 22 January discourse in fuller detail. In both discourses, JS maintained that the kingdom of God on earth was organized prior to the day of Pentecost, or the day when the Holy Ghost was bestowed on the New Testament saints. In addition, he declared that because the kingdom of God had been a cohesive entity since the days of Adam, the baptism of John constituted a necessary Christian rite for the remission of sins, distinct from but related to the subsequent bestowal of the Holy Ghost.
While JS referred to the kingdom of God in revelations and discourses as early as 1829, this discourse marks an attempt to define the kingdom of God. In giving this sermon, JS may have had in mind a 1 January discourse of in which he referred to John the Baptist as he discussed God revealing his will to his servants. During his 22 January sermon, JS elaborated that John was a minister in the kingdom of God and that it was necessary to receive revelation to establish the kingdom.
reported the discourse in his journal around 22 January 1843. The account’s level of detail suggests that Woodruff worked from a nonextant daybook or rough notes as he inscribed the sermon in his journal. Around that same date, and recorded less-detailed accounts of the sermon. In their accounts, both Woodruff and Clayton made conscious efforts to preserve JS’s own voice, using “I” rather than “he.” Richards also tried to capture JS’s voice, introducing his account as “Joseph’s words 1843,” but he preserved only three statements from the discourse. Due to illness, did not leave an account of the sermon in JS’s journal, noting merely that JS “preached at the on the setting up of the Kingdom.” His rough draft notes for JS’s history demonstrate that he had access to the account in Clayton’s journal. Accordingly, the 22 January 1843 entry in a draft of JS’s history reflects Clayton’s description of the sermon. The accounts of the sermon written by Woodruff, Clayton, and Franklin D. Richards are each featured here.
Discourse, 17 Jan. 1843. JS’s journal notes that on 28 October 1842, “the brethren finished laying the temporary floor, and seats in the Temple.” The following May, a correspondent reported to the New York Herald that the temple was “going on rapidly” and that services were held “on the first floor every Sabbath,” during which JS frequently addressed the Saints. (JS, Journal, 28 Oct. 1842; “Late and Interesting from the Mormon Empire on the Upper Mississippi,” New York Herald [New York City], 30 May 1843, [2]; see also Clayton, History of the Nauvoo Temple, 40–41.)
New York Herald. New York City. 1835–1924.
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
Extant records do not indicate exactly when this lyceum meeting was held, but JS may have given his 17 January 1843 discourse in connection with it. During 1841 the lyceum met on Tuesdays. JS’s 17 January discourse was given on a Tuesday and addressed the same topics that JS chose to speak on in the 22 January meeting. (Discourse, 17 Jan. 1843; Historical Introduction to Discourse, ca. 2 Feb. 1841.)
Whether Jesus Christ’s kingdom was established before or on the day of Pentecost was a heavily debated subject among nineteenth-century theologians. (See Discourse, 17 Jan. 1843.)
Historian’s Office, JS History, Draft Notes, 22 Jan. 1843, 11; JS History, vol. D-1, 1457. In revising the history of this period during the 1850s, Leo Hawkins canceled the majority of the Clayton account and inserted in the addenda for volume D-1 a new summary of the sermon that drew upon the account in Woodruff’s journal. Hawkins likely made the insertion sometime between 1 July and 13 October 1854, when the Church Historian’s Office journal notes that he was working on the volume. (Historian’s Office, Journal, 1 July and 13 Oct. 1854; JS History, vol. D-1, addenda, 4–6; Jessee, “Writing of Joseph Smith’s History,” 441.)
prevail against it what rock, Revelation Again he says except ye are born of the water & the spirit ye cannot inter into the kingdom of God, And though the heavens & earth should pass away my words shall not pass away If a man is born of the water & the spirit he can get into the kingdom of God it is evident the kingdom of God was on the earth & John prepared subject for kingdom by preaching the gospel to them & Baptising them & he prepared the way to before the Savior or came as a forerunner & prepared subject for the preaching of Christ, & &c Christ preached through Jerrosalem on the same ground whare John had preached & when the Apostles were raised up they worked in Jerrusalem & Jesus commanded them to tarry there untill they were endowed with power from on high had thay not work to do in Jerrusalem, they did work & prepared a people for the pentecost The kingdom of God was with them before the day of pentecost as well as afterwords & it was all also with John & he preached the same gospel & Baptism that Jesus & the Apostles preachng after him The endowment was to prepare the desiples for their mission into the world. Whenever man can find out the will of God & find an Administrator legally authorized from God there is the kingdom of God but whare those are not, the kingdom of God is not All the systems, & Administrations on the earth is of no use to the Children of men unless [p. [8]]
See Matthew 28:19–20; Luke 24:47–49; and Acts 1:5–8. By 1833 JS and other church members often referred to the endowment in connection with the temple. According to an 1833 revelation, the building of the House of the Lord would “prepare mine Apostles to prune my vineyard for the last time.” JS reiterated the point in an 1835 discourse. (Revelation, 1 June 1833 [D&C 95:4]; Discourse, 12 Nov. 1835.)